Artscroll.com -- Chapter from Brisk on Chumash -- Parashas Lech Lecha Artscroll.com Chapter from Brisk on Chumash -- Parashas Lech Lecha
Hello. Sign in to get personalized recommendations.
Your Account
Order Status
Customer Service
View Cart Checkout
Home Books Audio Software Judaica
ArtScroll Classics   |    Browse Categories   |    Best Sellers   |    The App  |   New Releases   |   Future Releases   |   Recommendations
ArtScroll Gift Finder
   
 
Privacy Policy
 
To unsubscribe, click here
 
Shop By Item Number  
Request A Catalog  
eBooks  
Talmud  
Siddur / Prayer Books  
Chumash / Torah  
Tanach / Bible  
Mishnah  
Daily Dose of Torah  
Kosher By Design Series  
Passover Haggadahs  
Interlinear Series  
Tehillim / Psalms  
Machzorim  
Rubin Prophets  
Torah Reader's Tikkun  
Foreign Language Editions  
Rashi & Ramban  
Children's Titles  
All Categories  
Gift Certificates  
Browse By Category  
Best Sellers  
New Releases  
Back In Print  
Browse by Author  
Browse by Title  
Schottenstein Talmud Bavli  
Schottenstein Talmud Yerushalmi  
Kleinman Ed. A Daily Dose of Torah  
Edmond J. Safra French Talmud  
Schottenstein Ed. Book of Mitzvos  
Click for ArtScroll Gift Certificates
Downloads  
Sample Chapters  
Parashah Talk  
Click to find a Hebrew Bookstore near you
      
 

  Parashas Lech Lecha from
Brisk on Chumash
Insights on the Parashah from Brisk to Jerusalem

By Rabbi Asher Bergman  Rabbi Yaakov Blinder 


Other Available Chapters
Parashas Vayeira 
Parashas Mikeitz 


Parashas Lech Lecha

The outrage against me is due to you! (Genesis 16:5).

    Rashi explains the nature of Sarah's complaint against Avraham: "When you prayed to God for a child . . . you prayed only for yourself (and you were granted Yishmael, through Hagar). You should have prayed for both of us, and my desire would have been fulfilled by Him as well!"

    Why indeed did Avraham see fit to omit Sarah from his prayers to be blessed with a child?

    The Rambam (Hil. Berachos 10:22) writes: "When a person is about to measure the volume of his harvest he may pray, `May it be God's will to bestow a blessing upon the work of my hands!' But once the harvest has already been measured this would be a prayer uttered in vain. For anyone who prays for something that has already been determined (such as the amount of his crop, or the sex of an unborn baby) is uttering a prayer in vain."

    The principle formulated by the Rambam may be summed up as follows: Any prayer in which one asks God for departure from the regular course of nature is a prayer in vain. Of course anything is possible for God, and He could change the size of a crop or the sex of a baby after it has already been established as fact. But to do so would require a miraculous intervention in the natural processes of the world, and it is improper to pray for such an occurrence.

    The Talmud tells us, based on Bereishis 11:30, that not only was Sarah barren, but she did not have a womb in her body at all - which placed her conceiving and bearing of a child incontrovertibly within the realm of the miraculous. Avraham, on the other hand, although he was old and beyond the normal age of fathering children, was not absolutely barred by the laws of nature from having a child. For this reason it was still appropriate for him to pray that he should be blessed with a child , but to pray for Sarah, given her physical condition, would have constituted a "prayer in vain."

    -- Brisker Rav

 
© Copyright 2008. ArtScroll.com All rights reserved.